Wednesday, November 18, 2009

Frozen Leadership v Fluid Leadership

Frozen Leadership v Fluid Leadership

my way                     best way
top down                  360
no mistakes              mistakes are learnings
sits at the top            sits in the circle
the gift                      a gift
power                      passion
position                    place
prestige                    purpose
me                           us
limelight                   legacy
guiding principal      guiding principles
bottom line              values
bigger                      better
limited access          open access
entitled                    permission
obey                       colaborate
chain of command   shortest line of communication
separation               community
fear                         faith


Saturday, October 17, 2009

The Intoxicating Presence of God

The intoxicating presence of God

Act like people with good sense and not like fools. These are evil times, so make every minute count. Don't be stupid. Instead, find out what the Lord wants you to do. Don't destroy yourself by getting drunk, but let the Spirit fill your life. When you meet together, sing psalms, hymns, and spiritual songs, as you praise the Lord with all your heart.
(Eph. 5:15-19 CEV

When Paul writes the injunction not to be drunk with wine, but filled with the Spirit, his point was not about drunkenness but the filling of the intoxicating presence of God. The euphoria of ingesting a mood altering chemical cannot compare to the new wine of the Holy Spirit. What this world can offer is fleeting at best and destructive at it's worst. Being drunk is an over-indulgence. The American credo seems to be, "if a little is good, a lot is better." Over indulging in anything ultimately is about self, not living a Godly life. Self-control is the epitome of the Spirit controlled life(Gal. 5:23). Can a person ever over- indulge in the intoxicating presence of God?

Tuesday, August 18, 2009

Barriers to Real Christian Community

Barriers to Authentic Christian Community



“Holy Father, I am no longer in the world. I am coming to you, but my followers are still in the world. So keep them safe by the power of the name that you have given me. Then they will be one with each other, just as you and I are one.” (John 17:11 CEV)

What a prayer - Oneness for the followers of Jesus as awesome as that shared by the Godhead! What keeps the church from experiencing this oneness? Why do denominational divisions spark such resentment? Why do theological issues push people apart instead of together? Why is it so difficult for believers to genuinely love one another? What barriers keep Christians from living out Authentic Christian Fellowship?



CHURCH STRUCTURES



My observation over thirty plus years in ministry is many church organizations, leaders, and structures promote: charisma over character, talent over maturity, task over relationship (Judeo-Christian work ethic?), control over leadership, position over personhood, peace over truth, dogmatism over critical thinking, power over servanthood, theological correctness over grace, rules over responsibility, religion over spirituality, uniformity over unity, success over sacrifice, and piety over godliness, conversion over discipleship (quantity over quality) and appearance over integrity.



The western value system has so infiltrated and infected the church it is almost impossible to identify its insidious presence. The negative western mindset principles listed above disallow true fellowship and stunt maturity. Honest assessment of the current structures, processes, leadership, followership, and relationships must take place within the local body of believers to overcome the barriers that block the way to honest Christian community. True biblical principles, articulated and exemplified by servant leaders can once again restore the church to its place of witness in each community.



Our cues for doing "business and organization" should not come from the business worldview. It is amazing to me that much of the new business models (servant leadership, team based leadership, mentoring, leadership development, etc.) are built on biblical principles and yet many churches and religious organizations run on outmoded and unbiblical models of leadership and community.



Hiring Pastors to do the entire ministry is unbiblical. All have gifts. All are part of the ministry team. Too long spectator religion has been the norm. Large or small congregational size is not the cause of lack of involvement, structure is. Constructing new models of church organization to support total congregational involvement will alleviate the dearth of ministry and strengthen fellowship as people become involved in mission, motivated by passion, and encouraged by mutual involvement.

Paul wrote to the church of Ephesus about church leadership (Eph 4:1-14). His instructions suggest a leadership team in the local church mutually submitted to one another to serve the local body in training for and leading in ministry. According to Paul when this happens the body grows and matures.


ARROGANCE



One of the reasons Paul wrote to the Corinthian church was because of their arrogance. I Cor. 12-14 may be about the operation of gifts, but just as important or maybe more important is Paul's instructions on unity. The hand cannot say to the foot, I don't need you. We all belong to each other. The love chapter (I Cor. 13) speaks of the decision to love, not the feeling to love. Only together are we the Body of Christ. The body is only functional when all the parts work together. Church splits, guarding personal ministry positions, believing only hired ministers can minister, etc., continue to keep the church pathetic, powerless, irrelevant and impotent to change its world. Arrogance is born out of insecurity. Puffing self up to seem larger than one really is may be a self preservation mechanism, but Jesus said losing one’s life was the only way to find it. Submitting to one another is maturity.


Seminaries, for the most part, teach brand theology. Dogmatism is rewarded. When heaven is finally populated with all believers will each denomination have claim to its own territory? How will God figure it all out? Will He be concerned about our theology or our love for one another? I imagine Him naming off all the denominations throughout the centuries and declaring to each one the fallacies in each doctrinal statement. The Pharisees had great theology. But their arrogance blinded them to the TRUTH among them.



INDIVIDUALISM



Again, Paul's words to the Corinthians ring true. Individualism (I don’t need you, I will do my own thing) is not part of authentic Christian community. It cannot be. This philosophy is part of the fabric of western thought. It is so much a part of us; no conscious thought is given to its unchristian ethic. God created individuals to become all He intended as part of the whole, His family, His body, His building.



In a lecture, Robert Bellah, refers to a Frenchman by the name of Tocqueville who studied American Democracy in the early 1800s. Here are a couple of quotes from that lecture.



According to the Oxford English Dictionary, the first appearance of the word "individualism" in English is in the English translation of Democracy in America. And it doesn’t appear in volume one. It’s only in volume two, that is, in 1835. [individualism] "is a calm and considered feeling which disposes each citizen to isolate himself from the mass of his fellows and withdraw into the circle of family and friends; with this little society formed to his taste, he gladly leaves the greater society to look out after itself."

Such a notion of an isolated existence in which one is completely self-sufficient is already a bit on the nutty side even in the 1830s and ‘40s. In the enormously interdependent world that we live in, where anything that happens anywhere in the world affects almost all of us, it is perhaps even more amazing that many of those sentences Tocqueville wrote describe so accurately the mentality of the American middle class today. Tocqueville worried that our obsessive concern for material betterment and economic advancement was what drove us in this direction.





It is precisely the notion that there isn’t any moral language except how I feel, what I prefer, what I feel comfortable with. There is an inability in most of educated America to have any moral conversation about what is good because it is considered inappropriate for you to make a statement that anything in particular is good. You have to preface it with: I think, I feel. You have to subjectivize it. That undermining of any possibility of coming to a common moral understanding of the world I think greatly weakens our capacity to be citizens.

University of California, Santa Barbara, February 20, 1986

Individualism and Commitment in American Life

Robert N. Bellah



According to the above quote individualism has been entwining itself in the fabric of American life for more than 170 years. No wonder the church rarely considers this menace. God intended us to live this life called Christian in cooperate community. He is the one that said, "it is not good for man to be alone,” (Gen 2:18).



Scott Mcknight writes, "When we find ourselves wanting to leave and be with people just like us, we are seeing the fruit of Western Individualism. When we find ourselves frustrated but sticking it out, we are seeing the fruit of genuine Christian community. To love others is to embrace others who are not like us.

Humans are not designed by God to be individualists, where meaning is determined by each person, or collectivists, where meaning is determined by the group. The former leads to self-idolatry and the latter to the tyranny of some dictator, some elites, or some majority. Humans are not designed to self-testify and they are not designed to get lost in someone else's world. We are neither Individualists nor Collectivists.

Instead of Individualists, humans are designed to be Eikons. Instead of Collectivists, humans are designed to be part of a Community. For me, there is always this question, which shows whether or not I am leaning toward the Individualist side: What am I doing that is what my community calls me to do that I would rather not do? Or, what am I doing that I know is not God's will that my community imposes on me?"

http://jesuscreed.blogspot.com/2005/05/individualism.html



We are a nation of individuals. There is little within our national tradition that emphasizes community. This individualism has been with our culture since its beginnings, and involves giving priority to the concerns of an individual's private life and fulfillment over a concern for the whole of society. Within the realm of religion this involves giving priority to individual spiritual needs over the mission of the faith community.

http://www.congregationalresources.org/Seekers/Closing.Individualism.asp



Walking our own path is unbiblical, unwise, fool hardy and dangerous. The Father made us individuals with individuality not individualism. The individual is only whole and healthy as part of the community of believers.


Individualism should not be mistaken for individuality. God created us as unique individuals. The penchant for “me, myself and I” may not be solely confined to the geography of the United States, but it has certainly been refined by our culture. This is not true of all 21st century societies. Assemblies of God Missionary Mark Benham served on the island of Pohnpei in the South Pacific. There the “indigenous people focus on how a person is connected – especially family connections.” In a personal conversation with Mark, he related this story. During a discussion with a certain gentleman, Mark asked him the name of a particular woman in the congregation. The man could not tell Mark the women’s name. He did, however, know all the woman’s family connection; her name, which represented her individualism, was not as important as her family connections.




ISOLATION



We can be in touch with anyone in the world in seconds. Yet, we are more alone then ever before. We leave our personal cocoons each morning only to return to its safety each evening as we push the garage door button to allow us to enter. We see the world through the window of TV and the words, thoughts and prejudices of the commentators and sitcoms that engage and then disengage our minds and emotions.


Many, even when in public, isolate themselves with his or her personal music device, or constantly talking on the cell phone. Communication devises allow more ‘staying in touch’ than ever before. But are people really more connected?


Church is no better. We can walk in, shake hands with the greeter. Say good morning to the usher. Find our regular pew. Greet those around us at the appropriate time. Sing the songs with the correct amount of enthusiasm, even shake hands with the pastor on leaving the building. All this and still be isolated in our own little world.



It is interesting and distressing, convicts are punished by ‘solitary confinement,’ and many in our culture chose to live the same way. When God saw Adam was living alone, He made the decision that Adam’s isolation was not a good thing.


Friendship is a lot like food. We need it to survive. What is more, we seem to have a basic drive for it. Psychologists find that human beings have fundamental need for inclusion in group life and for close relationships. We are truly social animals

In other words, we are built for social contact. There are serious -- life-threatening -- consequences when we don't get enough. We can't stay on track mentally. And we are compromised physically. Social skills are crucial for your health.

The Dangers of Loneliness By: Hara Estroff Marano http://cms.psychologytoday.com/articles/pto-20030821-000001.html

We all need periods of solitude, although temperamentally we probably differ in the amount of solitude we need. Some solitude is essential; It gives us time to explore and know ourselves. It is the necessary counterpoint to intimacy, what allows us to have a self worthy of sharing.Solitude gives us a chance to regain perspective. It renews us for the challenges of life. It allows us to get (back) into the position of driving our own lives, rather than having them run by schedules and demands from without. Solitude restores body and mind. Lonelinesss depletes them.

Solitude V Loneliness by Hara Estroff Maranohttp://cms.psychologytoday.com/articles/pto-20030825-000001.html

AUTONOMY


Autonomy is defined as self-rule, independent, self-sufficiency; I am the center of the world. We honor a self-made man or women. We are encouraged to, “pull yourself up by your own bootstraps.” The emphasis once again is on the self, the individual person. Decisions made with regard to only self are not biblical. Relying only on self leaves no room for Spirit leadership (Rom. 8, Gal 5) or wise counsel from others (Without good direction, people lose their way; the more wise counsel you follow, the better your chances, Pro 11:14 MSG.) Paul makes it abundantly clear that our “sufficiency is in God” (2Co. 3:5, 9:8).


With all your heart you must trust the LORD and not your own judgment. Always let him lead you, and he will clear the road for you to follow. Don't ever think that you are wise enough, but respect the LORD and stay away from evil. This will make you healthy, and you will feel strong.

(Pro 3:5-8 CEV)


Lone ranger Christianity is not something He created. Interdependence is the hallmark of authentic Christian fellowship.



Consumerism



The basic premise, as I understand it, is consumerism means everything out there is for my pleasure, use, and consumption. Meet my needs, desires and wants. Not necessarily in that order. Consuming everything in our path (like the planet eater on the first Star Trek series) is not a godly path to follow. When I walk into Home Depot or Lowe’s, Sears, Harbor Freight, or Grizzly, etc; I want to consume (purchase) a new tool whether I need it or not.


When this attitude shows up at church, Sunday School, or small group, true community and fellowship is extinct. The consumer value is deeply imbedded in the cultural psyche. Its eradication will not come without pain. If the Church of Jesus Christ is to reach its full potential in this geographical hemisphere it must be overcome with the generosity that comes with knowing and practicing that “nothing I have belongs to me.”


“We have been a materialistic society for a very long time. But consumerism is an exaggerated form of materialism (with a capitalist bent). Like materialism, consumerism is focused on this world and our physical senses. Like materialism it promises happiness through material goods and services. As a promise of happiness, it can be seen as another gospel - the secular good news. But, beyond mere materialism, consumerism majors on the power of personal choice making self the centre of everything.”


Dr John Bentonhttp://www.e-n.org.uk/1997-10/49-A-Christian's-guide-to-consumerism.htm © Evangelicals Now - October 1997


We live in the age of instant gratification. Patience and moderation are not part of a consumers vocabulary. Not only do we want it now, we want more of it. More of anything is better, there is power of possession. I have books on my shelf that I just had to have and have never read. When the best buy ad comes I devour it for the next thing I might need.


How many conversations sound something like this, “Did you see in the bulletin last week about raising funds for that new church building in Mexico?” “Oh, yeh, but we can’t help. That new boat payment has got us stretched pretty thin.” By-the-way, How about visiting that new church in town, Third Baptist Assembly of God Maranatha New Life River Journey Community Tabernacle – our present church just doesn’t do it for me anymore.”


Experientialism


Do not deny pleasure. What experience will exhilarate me? The biggest roller coaster ride, the new car, the new jacket ( I am confessing here) The perfect cup of Starbucks, no Carribu, No Kona gold! Life is about the next great self gratifying experience. We consume Bible studies. We consume worship. We worship Worship. Living on the existential mountain top is a great place to visit, but we can’t live there. Growth comes in the valleys of passage. How I feel when I leave church has become more important than changing and growing into His likeness.


Worship, Bible study, and fellowship cannot be defined by how it affects the senses. God created the senses, Yes! But if the senses are gratified before the spirit has opportunity to connect with the Spirit, then Church becomes nothing more than a rock concert, spectator sport, or poker game filling physical senses and personal gratification. Experiencing God is not about just how it makes me feel, but growing in maturity, full obedience, and intimate knowledge of His presence and thus changing the world around me.


Materialism


Success in God's terms is not measured by whatever one has more or less of in the amount of material goods. Success is ridding one's self of all things that pose a separation between self and God. Godly success is about obedience. Fulfilling the Sermon on the Mount is being successful. Living out “one another theology” pleases the heart of God.


Interpreting scripture in light of an American Worldview is a pathetic and greedy exercise in selfishness. In a former pastorate one of the men in the church bought a brand new van. When he told me of the purchase he said the van was "ministry currency." “He who dies with the most toys wins,” may be the theme of our supremely indulgent society, but it is not part of the Way.




Throw Away Relationships


How is it in that in the organization and fellowship called the church that divorce is as high as the world? How can men and women of God be so mean-spirited as to split churches? We live in a society of throw away or disposable relationships. Relationships are no longer as important as what I want. Two types of relationships exist, Communitarian and Contractarian (Greg Alexander, from the Connecting Church by Randy Frasee). The first relationship exists for mutual benefit. Contractarian relationships exist for self gratification. When the relationship is no longer needed it is disposed of with the rest of the garbage and with as much remorse.


Brian Abshire put it this way, “Relationships in our modern world are often fragile things. Partially due to the sociological influence of pluralization, Americans today often see their relationships as disposable. Pluralization refers to the consequences of there being a “plurality” or options; as the number of options INCREASES, the commitment to any one option DECREASES.”

(Disposable Relationships: or I’m offended that you’re offended that I’m offended! Brian M. Abshire http://christian-civilization.org/disposerelation.html)


Think about it. If this church doesn’t make me happy I will just find a new one. Options are not the bad guy. Lack of personal commitment and understanding of what it means to be in the Body is. Committed relationship, covenant commitments are the only biblical principles established for living, surviving and thriving in this life called Christian.



TIME


how often have you said, “I don’t have enough time,” or “Time is money,” how about, “That will cost me too much time,” or “Invest your time wisely.” We talk about time crunch, time management, how time flies and time deadlines. Our society lives by the calendar: I have that date open, can you squeeze me into your calendar, or the calendar is full.


Every person has the same amount of time. Yet, how often we complain about not having enough time. Time cannot be stretched, stopped, or saved. (in this dimension anyway). Time is a precious commodity. There are so many options to take up our time. For the person pursuing authentic Christian Fellowship it will require not only prioritizing ( things I will do) one’s use of time, but posteriorities (things I will not do) as well.


I have the privilege of meeting with two small groups. One meets on Thursday mornings and the other meets on Friday mornings. These times with my friends who are on the same journey of discovering authentic community are not up for sale. It is rare that I will chose to miss a meeting. What I spend my time on truly reflects what I value. And, personally I value Authentic Christian Fellowship.



Conclusion

Every barrier can be overcome. Practicing community will be difficult and stressful, but powerfully rewarding. We belong to each other - the church cannot abandon this imperative from the Holy Spirit. Talents and gifts are for the benefit of the body of Christ, not for my personal pleasure and success. Christian maturity cannot happen in a solitary life experience. Authentic Christian Fellowship is counter cultural to the western mindset.


If you've gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care-- then do me a favor: Agree with each other, love each other, be deep-spirited friends. Don't push your way to the front; don't sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don't be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand. Think of yourselves the way Christ Jesus thought of himself. (Phi 2:1-5 MSG)

Thursday, August 6, 2009

Body Parts

Part Of The Body
The Apostle Paul wrote the churches at Rome, Corinth, and Ephesus emphasizing the unique relationship believers have with one another. By using the human body as an illustration, any person, whatever his or her spiritual maturity, would readily be able to grasp Paul’s intent. There seems to be little doubt as to the necessity of being together, eyes need feet, ears need the nose, etc., or there is no whole healthy body. This seems to be a biblical perspective the American Church is unwilling to deal with or even accept. Within denominations it is difficult for churches of the same persuasion in the same city to work together. What a curse the affliction of individualism is to the Body of Christ. Dunn points out,” Paul's vision of the Body of Christ is of a unity which consists in diversity, that is, a unity which is not denied by diversity, but which would be denied by uniformity, a unity which depends on its diversity.” Sound alike, look alike, walk alike, talk alike is uniformity. No room for individuality. But hearts and spirits joined in common pursuit of the same goal (in the case of the church – Jesus) is unity.
True unity is found when those of different background, ethnicity, language, social status, and even religious traditions submit to the shared experience of salvation, worship, the Lord’s Supper and the practice of baptism (does the mode matter?). In this unity will be found. The process of finding this unity is no easy task. Paul makes it abundantly clear that the unity happens in the Spirit, “Endeavoring to keep the unity of the Spirit in the bond of peace” (Eph 4:3 KJV). The Message puts this thought uniquely, “alert at noticing differences and quick at mending fences” (Eph 4:3 MSG). Each individual must choose the harmony of peace. In so doing, agreement with the Holy Spirit keeps the church in unity.
Another aspect of this unified body is found in the understanding that maturity comes not through the amount of the Bible one has memorized but how much is practiced. Practicing the principles of the Word can only be accomplished in relationship. Mutual interdependence is key to the maturation process for every Christian. Dependent Christians stay immature in the faith. Independent Christians become arrogant in faith. Interdependent Christians become mature realizing it is only together that faith is built, strengthened, maintained, and accomplished.
Paul also states that each believer has a gift to be used for edifying the church. Dunn points out a powerful understanding of the graces (gifts). The construction of the word charis-ma, denotes one who lives in “gracious giving” of one’s self for the common good of the body. It is the offering of one’s self in sacrifice, not just to God, but for and to each other as Paul points out in the Rom. 12:1. It is the act of sharing the grace that is important, not the form it takes. Paul says whatever the gift, it is to be given with one’s very best (Rom. 12:6) and that every gift is as important as any other gift because each grace comes from the Holy Spirit (I Cor. 12:7) The danger a church faces is promoting a gifted person before his or her character is proven. That is why true koinonia is important.
Authentic relationships safeguard a person from premature promotion. Paul stated it well to Timothy, a novice should not be allowed to lead in ministry; the leadership position has the potential of going to his or her head and ruining them. The qualifications for leadership do not state anything about gifting. The credentials for leadership lie in a person’s character. Gifts, as important as they are, cannot take the place of character. Designing gift inventories to help each believer discover his or her potential ministry opportunities cannot supersede the call for character.
When Paul addressed the Romans on the subject of gifts in chapter twelve he surrounded his instructions first with sacrifice of worship, non-conformation to the present cultural attitudes and sober awareness of self. The post gift instructions to serve, encourage, and love others set a high standard for being in the Body of Christ.
The third thing I see in these passages is that a person’s significance is found only in being part of the body. The desire for significance is part of a person’s DNA. Being and doing something that matters is part and parcel of the human drama. God’s great desire and design is that we would find that state of satisfaction in togetherness not isolation. A single cell in the human body may live by itself in a petrie dish but it will never experience love and joy, exhilaration or sadness. Only as it maintains its place in the body does it experience all the body experiences.

Thursday, July 30, 2009

Prayer

Prayer is exemplified throughout the book of Acts. Prayer was done together in homes, in the temple, in the outdoors and in prison. It was a daily exercise. It happened together. Prayer is part and parcel of the life of the church. Without prayer there is no church. It keeps the Church aligned with Christ. The Holy Spirit communicates to the church and for the church through prayer.
The sophisticated Twenty-First Century has gift inventories, personality tests, leadership tests, and church marketing gurus. There are tools to help define mission, vision, strategy, and target groups. There are pastors for youth, children, assimilation, evangelism, visitation, music, etc. All the tools may be present; all the right people in the right ministry positions. But, if there is no Holy Spirit induced power, then the church is just one more well organized club. Something is amiss in a society that claims belief in God, but where church attendance is on the decline. One key to renewing and reviving the church is corporate prayer.
Personal prayer and devotion is an important emphasis in the church. But corporate prayer must also be part of the focus. Most of the churches this writer is familiar with have some sort of prayer meeting. Most are not well attended. Where the size of the church building may require a congregation to have more than one service to accommodate a Sunday morning crowd; prayer meeting may garner only 30% or less of the congregation.
Why is praying so important? E. M. Bounds said, “The prayers of God’s saints are the capital stock in Heaven by which Christ carries on His great work upon the earth.” Prayer is part of the believer’s participation in Kingdom work. It connects earthly and Heavenly Kingdom together. What keeps a believer, as part of the Body of Christ, connected to the head, if it is not prayer? How little advantage is taken of the opportunity to converse with Father God. Is part of the problem a sense of inferiority and intimidation when it comes to God? The point is, He chose us; we did not choose Him! Jesus taught the disciples to pray because they asked Him to do so. They understood the necessity to learn to pray. God gave His people permission to call on Him. James instructs that prayers are not answered because they must be uttered with right motives and they first, must be prayed.
Leonard Ravenhill recounts a story from the life of Charles Finney. When Finney went to Bolton, England to preach, two of his friends, Fathers Nash and Clery rented a basement in a cottage for the duration of Finney’s meetings. There they prayed for Finney and the meetings. The point of this story is two-fold. Great preaching still needs prayer. And, agreeing with someone else in prayer has powerful results. The disciples were together in one accord when the outpouring of the Spirit came (Acts 2:1). Peter’s release from prison was gained because the church was praying (Acts 12). Paul and Barnabas were sent on a ministry journey when the church was worshiping and praying together (Acts 13:2). Paul and Silas were set free from prison because they were worshiping (Acts 16:25,26)Corporate prayer is an essential part of the Kingdom work.

Wednesday, July 22, 2009

Breaking Bread

Acts 2:42 has Luke’s only use of the phrase “breaking of bread.” Robertson and Barnes suggest some confusion over the exact meaning of the phrase as to indicating a common meal together or partaking of the elements of the Lord’s Supper. Could the seeming vagueness of Luke’s phraseology be a modern day problem of societal understanding and not one of translation? Could it not be even in sharing a common meal with other believers in true fellowship that something sacramental is taking place. One thing to keep in mind is Luke was not writing to a society who had ritualized communion as latter generations have observed it.
With Luke’s description of the believers eating together from house to house (Acts 2:46), and Paul’s significant instruction on sharing the Lord's Supper together in 1 Cor. 11:17-34, there seems to be no doubt as to the impact and necessity of eating together. What would either of these prophets say about today’s sanitized version of “breaking bread”? The ritual observed in most American church services is a far cry from the building of relationships envisioned by Jesus and the disciples.
That is not to say that there is not true meaning in the way the Lord’s Supper is shared in most churches, but is there more that God intended. When Paul rehearsed the words of institution for the Corinthian church, his rebuke of their practice was because of their casual and cliquish approach to this momentous celebration. Relationships were being broken, not mended. The “Body of Christ” was being bruised and battered by the cavalier attitude of those who had food for the feast against those who did not. Arrogance and pride should never be invited to share a meal at the table of remembrance.
Perhaps it is time to revisit this expression of God’s grace and the unity believers are to share, to discover again the Divine design in truly breaking bread together. Twenty-five years ago The Cypress Valley Bible Church began a journey of discovery as to the how and when of the Lord’s Supper. Their simple conclusion: it was a supper, not a service, and it was done as often as the church gathered together. The church practices just that. They share communion each week as a meal where the Word is taught and discussed separate from a worship service.
Dunn observes that Passover Supper was a yearly feast. Since, it was at such a supper that Jesus enacted this time of remembrance. The disciples may have celebrated on a yearly basis. Whatever the frequency, the spiritual reality of connecting with Jesus and each other is at stake.
I would like to propose three reasons for the communion commemoration. One, to remember and celebrate the mercy and grace afforded to mankind by Christ’s death and resurrection. Two, Jesus’ instructions become the means to bring His earthly body together under the banner of fellowship and unity; spending time with each other so as to encourage and edify one another. In American church culture communion is consumed as part of the service ritual and not as initiating and consummating biblical community. A re-thinking of the communion custom seems in order. Thirdly, eternity will be spent with these same friends. So, let the enjoyment of each other’s company begin now!
Breaking bread — not an isolated, insular worship moment, but a commemoration of God’s grace through Jesus Christ to His creation; a time of remembrance and anticipation. Breaking bread — a celebration of all that is the Body of Christ incarnate in those who call Him Lord and Savior and call each other family. Breaking bread — a time for forgiveness, healing and re-harmonizing with those who, for whatever reason, have ceased to be in tune each other. Breaking bread — a time to laugh and enjoy the pleasure of the Christian community. Breaking bread — more than a piece of bread and a cup of juice; bur a meal to celebrate family and friends that is shared together in the Name of Jesus.
Jesus built in conflict resolution in the act of sharing a common meal. How can family sit down at table and continue to harbor ill feelings toward those sitting across the table. Other friends sitting close will observe the break in relationship and by the Holy Spirit’s intervention help mend the broken relationship (1Cor. 11).

Wednesday, July 15, 2009

Fellowship

Fellowship

The word koinonia[1] is used twenty times in the New Testament. Twelve times it is used to mean fellowship – the participation in a shared or common interest. The following passages give some indication as to the depth of relationship this word conveys. “So then, if there is any comfort in Christ, if any consolation of love, if any fellowship of the Spirit,” (Phi. 2:1 KJV)[2]; “to know Him and the power of His resurrection, and the fellowship of His sufferings, having been conformed to His death,” (Phi. 3:10 KJV); “We announce to you what we have seen, and what we have heard, that you also may have fellowship with us. And truly our fellowship is with the Father and with His Son, Jesus Christ” (1 Jon.1:3 KJV); “If we say that we have fellowship with Him, and we walk in darkness, we lie and are not practicing the truth” (1 John 1:6-7 KJV). Authentic fellowship with one another is the reflection of a passionate intimacy with Father.

These verses speak to a closeness akin to marriage. Paul alludes to this intimacy in Eph. 5[3] when he speaks of the relationship between a husband and wife representing the intimacy between Christ and His Bride. Intimate relationship with God brings security, courage and confidence. This allows submission, accountability and vulnerability with others in the Body of Christ. Without the attribute of fellowship practiced in the local assembly, true biblical relationships cannot be exercised. Relationships of this caliber are not easily attained or maintained in the atmosphere of selfish ambition generated by the society at large and to often echoed in the sanctuary. Fellowship is not an option or suggestion. It is the definition of Christian living.


The word “communion” is also used to translate koinonia. In the three passages it is used in there is no doubt the relationships spoken of are more than casual. To share (communion) in the body and blood of Jesus is the culmination of what He came to accomplish for all mankind. He came to bring us into Himself.[4] To realize the intimate relationship God has designed for us with Himself begins and ends with relationship with the Holy Spirit.[5] To have intimate relationship with non-believers is to ultimately destroy one’s relationship with God. This verse is not Paul’s isolation policy for believers, but his instruction to keep one’s accountability and vulnerability for those who are like-minded in the Lord. Jesus never walked away from a conversation and an opportunity to befriend an unbeliever. But He never made one His confidant.


Communicate[6], contribute[7], distribute,[8] are the other three words used to convey the meaning of koinonia. These expressions contend for the substantive display of fellowship. This requires the giving and sharing of what one possesses to meet the needs of others. Luke underscores and defines this understanding in Acts 2:44, “All the Lord's followers often met together, and they shared everything they had.” What a departure from this sensible application of partnering in the family of God has gripped the heart of the American church. Jesus said that love was the defining mark of a Christian.[9] Not separation. Not isolation. Not condemnation. Love is only love in practice; practiced with other believers for the edification of those in need.

Barnes had this to say on Acts 2:42 “There was a real and sincere submission to the gospel of Christ, and that was manifested by their giving liberally to supply the needs of others. The doctrine is, that one evidence of true subjection to the gospel; one proof that our profession is sincere and genuine, is a willingness to contribute to relieve the needs of the poor and afflicted friends of the Redeemer. And unto all people. That is, all others whom you may have the opportunity of relieving.”[10]



God acknowledged the need for fellowship when He declared man should not be alone.[11] From the moment of mankind’s appearance, to the end of the age – fellowship is the focus. Over a cup of coffee every Friday morning with five other guys sharing life stories, standing beside other believers with a piece of bread and a thimble full of grape juice, spending time raking an elderly person’s lawn, serving on an outreach team with Convoy of Hope, building a Habitat for Humanity house, or baby-sitting a sick friend’s children, fellowship comes in all sizes and shapes.



Fellowship is giving away a piece of one’s heart to a fellow believer. Yes, sometimes the heart is bruised, broken, misused and misunderstood. But there is nothing in the world like the sweetness of true God-ordained fellowship to bring healing and wholeness.

In 2 Cor. 13:14 Paul uses the phraseology, “fellowship of the Holy Spirit.” Both Dunn[12] and Gee[13] conclude this passage is better rendered, “participation in the Spirit.” This is not just a matter of semantics. The first way of interpreting koinonia infers that the Holy Spirit is the one who designs the community (which is not wrong – just limited). Participating in the Spirit is the thing that brings about the fellowship. True Spirit-filled lives and living connects all genuine believers. The Holy Spirit does more than create the opportunity for fellowship; He is the one who makes the fellowship possible. In Him and through Him the believer gains the capability and capacity to love in the manner associated with koinonia.



[1] See Appendix A

[2] King James Version of the Bible

[3]"A man leaves his father and mother to get married, and he becomes like one person with his wife." This is a great mystery, but I understand it to mean Christ and his church.” (Eph 5:31, 32)



[4]“When we drink from the cup that we ask God to bless, isn't that sharing in the blood of Christ? When we eat the bread that we break, isn't that sharing in the Body of Christ?” (1Cor. 10:16)



“Stay away from people who are not followers of the Lord! Can someone who is good get along with someone who is evil? Are light and darkness the same?” (2 Cor. 6:14)



[5] “I pray that the Lord Jesus Christ will bless you and be kind to you! May God bless you with his love, and may the Holy Spirit join all your hearts together.” (2 Cor. 13:13)



[6] “But don't forget to help others and to share your possessions with them. This too is like offering a sacrifice that pleases God.” (Heb. 13:16)



[7] “I am now on my way to Jerusalem to deliver the money that the Lord's followers in Macedonia and Achaia collected for God's needy people.” (Rom. 15:25)



[8] “The way in which you have proved yourselves by this service will bring honor and praise to God. You believed the message about Christ, and you obeyed it by sharing generously with God's people and with everyone else.” (2 Cor. 9:13)



[9] “If you love each other, everyone will know that you are my disciples.” (Jon. 13:35)



[10]Albert Barnes, Acts 2.42, Albert Barnes’ Notes the Bible, (e-sword; CDROM)



[11]"It isn't good for the man to live alone. I need to make a suitable partner for him." (Gen. 2:18)



[12]James D. G. Dunn, The Theology of Paul the Apostle (Grand Rapids: Eerdmans Publishing, 1998), 561.



[13] Gordon Fee, Paul, the Spirit, and the People of God, (Peabody: Hendrickson Publishers, 1996), 67.

Tuesday, July 7, 2009

Doctrine

Acts 2:42 says, “They spent their time learning from the apostles, and they were like family to each other. They also broke bread and prayed together.” This is the blueprint for the praxis of the church in every age. These newly inaugurated believers committed themselves to four cornerstone principles/practices/values: doctrine (beliefs), fellowship, eating together, and prayer.

The disciples' doctrine was built on Jesus' practical teaching. He mentored and modeled for them. Paul and James give sage advice concerning correct doctrine. “But knowledge makes us proud of ourselves, while love makes us helpful to others. In fact, people who think they know so much don't know anything at all. But God has no doubts about who loves him” (1 Cor. 8:1-3). Being right may answer the questions correctly on the Theology 101 final, but it will never help anyone find Jesus. Only love wins the heart and soul. And James writes, “Obey God's message! Don't fool yourselves by just listening to it” (Jam 1:22). Americans love information. This is the age of information. Information is power. But if the information does not lead to transformation, it is useless. Someone has said, “Others do not care how much you know until they know how much you care. The real power of doctrine is not the belief system, but the belief practice.
Errorless doctrine is a worthy pursuit as long as it is a straining towards relationship with Jesus and not the qualifying boundaries of some religious club. Thorough theology and correct creeds may in and of themselves define biblical truth, but if there is no practice of or relationship with the real TRUTH there is empty religion and the façade of Christian spirituality. Commitment to the Apostles’ doctrine is commitment to Jesus as Lord and Savior and each other as family.
The Apostle Paul makes it clear the law cannot give a person life. Only the Spirit can. Ministry that flows from organizational charts, job descriptions or the authority and power of titles will subjugate the congregation not set them free. Reciting liturgy without relationship is meaningless gibberish. But when the Holy Spirit fills the heart with the understanding of who He is, reciting the Apostle’s Creed or praying the Lord's Prayer for the umpteenth time will stir the soul and move the emotions and fill the heart with joy and peace. As the Spirit is invited to illuminate the Word in one’s heart: Bible study is no longer an exercise to gain brownie points, or to argue about some theological pet peeve, crucify someone for his or her unscriptural ways; but a delightful plunge into the water of life with fellow desert dwellers.
Doctrine is accepting His way of living as our own. Doctrine is inviting Him to live out His life in us through the power of the Holy Spirit. Doctrine is changing a warped worldly value system for the cultural realities of a new world order. Doctrine is not a list of things unacceptable, but about to whom I belong. King David said, “I treasure your word above all else; it keeps me from sinning against you” (Psa 119:11 Cev) Head knowledge and and heart knowledge are not the same. David was not talking about memorizing information. He was proclaiming a relationship with God. To accept information as transformation is a devious error for the church to make. The letter kills, the Spirit gives life. Hiding the Word in our hearts is about building a relationship with Jesus through the power of the Spirit.

Friday, July 3, 2009

Ministry

This journey called Christian can be a messy proposition. Jesus did not create this life to be lived in isolation, memorizing scripture to be repeated out-loud to oneself in a hermitage. Corporate worship must be more than one hundred or one thousand congregants singing songs, lifting hands, listening to sermons, repeating the Lord’s Prayer, taking communion, talking to a few friends for five minutes after service and heading for home and lunch. Pastors and church leaders were never meant to carry the load of the congregation alone on their backs like Atlas holding up the world. Christian life and ministry is not an individual sport, it is a team activity played under the banner of the Cross.
Ministry is the proving ground of the principles of the Word. Ministry is helping people realize their full relationship with God and each other. Ministry is what every believer must be involved in to thoroughly appreciate his or her place in the Body of Christ. Connected to one another is the only secure and protected way of living life. Meaningful, intimate, supportive, accountable, and vulnerable relationships are what the Church was created to manifest for the support of each member, and as an invitation to those outside the family to come be part of the neighborhood.
Times of hurt and pain? Yes! Disappointment and misunderstanding? Yes! Worth the transitory pain to achieve and receive joy and peace? Absolutely! Jesus warned His disciples there would be trouble in the world (Jon. 16:33). James encouraged believers to rejoice in trials because their personal faith was being purified (Jam. 1:1-4). Some of the trouble and trial will come from those in the Family. But the struggle for koinonia (fellowship) is worth the results. John 17 records Jesus’ great prayer for His immediate and future disciples. He prays for His Church, His brothers and sisters, to live in the oneness He and Father experience. He prayed that prayer not because it was impossible, but because it is inevitable.
Theology is not the problem. Bible study is not the issue. True biblical relationship is!

Tuesday, June 30, 2009

Christian Community

Authentic Christian community is what Jesus died for. It is a community joined together in covenant, not contract relationships. This grace-filled society is not learned by osmosis, but by the crucible of common experience. Living together in “family” is not an easy matter as any mom and dad or sibling will confess. Yet, family is no less family when there is fighting, arguing, and misunderstanding. In fact, it is the mature character of a healthy family that promotes an unyielding bond when difficult circumstances are shared and lived through.

Salvation may be the moment of entrance into the family of God, but it is not just a personal one-time event; but the process of growing in Christ that involves the community of believers in no casual manner. It is only in relationship that we are challenged to be our best.[1] There is a multiplication of power when standing in agreement with others[2]. A true friend or family member will tell you the truth even when it is emotionally painful; an enemy will tell you only what is necessary to get what he or she wants[3]. Therefore, the Christian Community is based on biblical principle and relationships not a western worldview.

The western worldview is predicated on self-centeredness, personal rights and possessions. The biblical worldview is Christ-centered and others focused. In George Barna’s 2004 book, “Thinking Like Jesus” he cites statistics concluding that even in church there is very little biblical worldview. Seven percent (7%) of adult Protestants and nine percent (9%) of born again adults hold such a view. A biblical worldview for Barna is defined “as believing that absolute moral truth exists, that it is based upon the Bible, and having a biblical view on six core beliefs (the accuracy of biblical teaching, the sinless nature of Jesus, the literal existence of Satan, the omnipotence and omniscience of God, salvation by grace alone, and the personal responsibility to evangelize).” Furthermore, he states that only fifty-one percent (51%) of Protestant pastors hold a biblical worldview. And for those who attend a church where the pastor does have such a view only one out of seven hold the same view as the pastor.[4] The reculturization of the American Church is no easy task. As witnessed by the above statistics, sermons alone will not change the fundamental value system a person holds in his or her heart. Living in covenant community is the only way to grown and mature in this thing called church.



[1] “Iron sharpens iron” (Pro. 27:17)

[2] “A three stranded cord is not easily broken” (Ecc. 4:12)

[3] “the wounds of a friend are faithful” (Pro. 27:6)

[4] George Barna, The Barna Update, January 12, 2004 http://www.barna.org/FlexPage.aspx?Page=BarnaUpdate&BarnaUpdateID=156